Statement on Social Justice and the Gospel
Social Justice and the Gospel, Part 3and where is freddie highmore from something in my eye how do i get it out
Clarity on these issues will fortify believers and churches to withstand an onslaught of dangerous and false teachings that threaten the gospel, misrepresent Scripture, and lead people away from the grace of God in Jesus Christ. Specifically, we are deeply concerned that values borrowed from secular culture are currently undermining Scripture in the areas of race and ethnicity, manhood and womanhood, and human sexuality. We submit these affirmations and denials for public consideration, not with any pretense of ecclesiastical authority, but with an urgency that is mixed with deep joy and sincere sorrow. The rapidity with which these deadly ideas have spread from the culture at large into churches and Christian organizations—including some that are evangelical and Reformed—necessitates the issuing of this statement now. In the process of considering these matters we have been reminded of the essentials of the faith once for all handed down to the saints, and we are re-committed to contend for it. We have a great Lord and Savior, and it is a privilege to defend his gospel, regardless of cost or consequences. Nevertheless, while we rejoice in that privilege, we grieve that in doing so we know we are taking a stand against the positions of some teachers whom we have long regarded as faithful and trustworthy spiritual guides.
We dream neither of a faith devoid of good works nor of a justification that stands without them…Do you wish, then, to attain righteousness in Christ? You must first possess Christ; but you cannot possess him without being made partaker in his sanctification, because he cannot be divided into pieces. Jesus began his ministry by standing up in a synagogue one Saturday morning, and saying that he came to bring justice to bear on the earth, and particularly so on behalf of the poor, oppressed, weak, and vulnerable:. John MacArthur and the other signers of the recent Statement on Social Justice and the Gospel , insist that none of these stated ambitions of Jesus ought to be understood literally as having anything to do with social justice. They say instead that the social justice concerns that Jesus articulates here are not the Gospel, but are the Law, and that any attempt to weave social justice concerns into the heart of the Gospel diminishes and undermines the Christian gospel. We, a theological ethicist in training and church historian in training, as evangelicals who are both committed to historic Christian orthodoxy and also convinced of the legitimacy of the concerns of much of the social justice movement, disagree. We believe that in so doing, we, and not the authors of the Statement on Social Justice, are the heirs of the best parts of the evangelical tradition in America.
The Statement on Social Justice and the Gospel or the Dallas Statement is an evangelical Christian statement of faith addressing the trend amongst some prominent evangelicals, to mix the Christian Gospel with the social gospel. The signatories claim that the rising social justice movement within American evangelicalism endangers Christians with "an onslaught of dangerous and false teachings that threaten the gospel, misrepresent Scripture, and lead people away from the grace of God in Jesus Christ. This recent and surprisingly sudden detour in quest of 'social justice' is, I believe, the most subtle and dangerous threat so far. The Statement was drafted in the summer of in Dallas, Texas in direct response to the election of J. Greear as president of the Southern Baptist Convention , in their meeting in Dallas.
Interestingly, and in a way that confirmed the importance of our efforts, we discovered that several of us had described the errors of this movement as the most serious threat to the gospel that we have seen. That is certainly the way that I see it and my fear is that if these issues are not addressed and errors corrected then we will soon be longing for the days when we were fighting over Calvinism and Arminianism. It has been produced to encourage a closer examination of things that should be most surely believed among evangelical Christians as well as things that should be most surely rejected.
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The statement comes at a time when a series of blog posts and sermons attacking social justice from MacArthur, a popular California pastor and author, have sparked controversy in the evangelical community. What exactly is meant by social justice? These are things that are thrown out there that are red meat for one quarter of evangelicalism and might be acceptable parlance, depending on how you define it, in other quarters. This episode of Quick to Listen is sponsored in part by Zondervan. Learn more here: nabeelqureshi. Read more.
The Statement on Social Justice and the Gospel